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Shentong (Wylie: gzhan stong, "emptiness of other") is term for a type of Buddhist view on emptiness (), Madhyamaka, and the two truths in Indo-Tibetan Buddhism.It is often contrasted with the term rangtong ("self-emptiness"). The term refers to a range of views held by different Tibetan Buddhist figures. [1]The classic shentong view was developed and defended by the Jonang school of Tibetan ...
Shentong (T. gzhan stong) is a view that the nature of mind is empty of all qualities except its own existence and Buddha nature. It contrasts with the rangtong view that all phenomena are empty of self-nature.
gzhan stong means other-emptiness, the state of being empty of other phenomena but not of one's own nature. Learn about the history, scriptures, and interpretations of this term in Tibetan Buddhism.
Shentong (Tib. གཞན་སྟོང་, Wyl. gzhan stong) — the extrinsic emptiness or "other empty" tradition of Madhyamika, which is most closely associated with the Jonang school of Tibetan Buddhism, maintains that the absolute is not empty of itself but is empty of all other relative phenomena. In the Beacon of Certainty, during his polemics, Mipham Rinpoche makes a further two ...
Shentong is a philosophical sub-school found in Tibetan Buddhism. Its adherents generally hold that the nature of mind, the substratum of the Mindstream, is "empty" (tong; Wylie: stong) of 'other' (shen or zhän; Wylie: gzhan), i.e., empty of all qualities other than an inherent, ineffable nature. The contrasting Rangtong view of the followers of Prasaṅgika Mādhyamaka is that all phenomena ...
This article introduces two analytical studies that explain the range of meanings of the term gzhan stong in Tibetan Buddhism. The term gzhan stong refers to the emptiness of other phenomena, and contrasts with rangtong, the emptiness of self-nature.
Conventionally it is said to be itself non-empty but extrinsically empty of other relative dharmas of gzhan dbang and kun btags etc kun rdzob pa'i chos gzhan = emptiness of something else, extrinsic emptiness, other-emptinesslly empty of extraneous phenomena = entailing that all things of samsara are empty of their own inherent essence. There ...
Such studies are valuable because they show us how Tibetan s themselves crafted hermeneutical strategies for bringing order to the heterogeneous complex of views known as zhentong gzhan stong, allowing us to explore the semantic ranges of the term and its usage. Such strategies are also useful because they provide us with a starting point for ...
T. J. F. (Tom) Tillemans (born Haarlem, December 21, 1950) is a Dutch-Canadian Buddhologist, Indologist and Tibetologist.Since 1992, Tillemans has been Professor of Buddhology in the Faculty of Oriental Languages and Civilizations at the University of Lausanne in Switzerland.. Tom Tillemans received his bachelor's degree at the University of British Columbia in Vancouver, British Columbia, Canada.